The Radical Philosophy Of Allan Kurzberg: Exchanging Thoughts With A Being From Another Planet, Part 2.

Allan:  You seemed quite excited and enervated during our last exchange.  I thought that emotions played a small role where you live.

Tybol:  No, you misunderstand me.  Although reason predominates, emotion plays a significant role in sustaining our well-being.  We gather our emotions under your terms:  E+ and E-, but to understand fully the scope of our emotions, one would need to construct quite an extensive list and even then that is not the same as actually feeling them.

Allan:  Still, in this area you seem quite restricted.  Humans have a vast range of emotions, including OE+ and OE-.

Tybol(laughing):  That is true, Allan.  You’ve got me there.  And because we lack OE+ and OE-, we could not write The Iliad or The Odyssey.  Nor could we compose Beethoven’s Eroica Symphony.  But, neither could we have the Inquisition or the Warsaw Ghetto.  However, it is this vast range of emotions that you humans possess that is of such interest to us.  In fact, I have been sent here to investigate these emotions and their possible consequences.  Just a note:  It may interest you to know that we are putting on a show called. “A Dose of Humanity”.

Allan:  Really?  I guess it’s quite an honor to have been selected for interplanetary study.  By the way, what will you include in the show?

Tybol:  It’s far from finished, but as I understand it, it will be presented like one of your American revues with singing, dancing and the like.  The show will begin with a type of overture, composed of parts of anthems from different countries.  I am collecting music that I think will be appropriate–not only for the overture, but for other sections as well.  For instance, we will use Sergei Prokofiev’s “Death of Tybalt(laughing), not Tybol, from his ballet Romeo and Juliet, to indicate the utter banality and emptiness of war.  We feel that this fugue with straining horns and the methodical albeit inexorable marching beats gives an accurate feel for the inanity of war.  To sense the grotesque element of destruction, we borrow another piece from Prokofiev, the “Dance of the Buffoon” from his ballet Chout.  But do not think that America is being left out in our plans for the show.  We plan to use several pieces by Charles Ives, including parts of “America the Beautiful” from the adagio movement of his Second Symphony.  We hope to show humanity in some of its most distinctive guises.

Allan:  But, aren’t you limiting the show’s audience to those that are able to attend and thus creating a restriction and limitation?

Tybol:  Not at all.  You see, we have developed a means of transmitting the program simultaneously to everyone on the planet.  Thus, everyone who wishes, –and they can indicate their desire to see the show by sending an appropriate signal to the performing location, can see the show.  Incidentally, the show is done in the open air in a remote corner of the planet and there will be no audience present.

Allan:  I see.  Not to change the subject, but do you like any of our contemporary songs?

Tybol:  Your world is so different from mine that I’d be making a false statement if I pretended to understand all the pain and struggle your generation is going through.  With lack of understanding, it is difficult to evaluate with any precision.  However, I like many of your generation’s songs, particularly those that emphasize a true kinship with earth.

Allan:  I know you’ve only been here a short while, but do you have a favorite song?

Tybol:  John Lennon’s song, Imagine, resonates within my being.  I like especially the lines:  “Imagine no possessions.  I wonder if you can.  No need for greed or hunger.  A brotherhood of man.  Imagine all the people sharing all the world…”  John Lennon pointed the arrow in the right direction for eventual world peace.  It is up to your people to act on his words and turn this aspect of imagination to achievement.

Allan:  I know.  We have a long way to go and the clock is ticking…

Musicals From The Past, Quiz#2

Musicals from the past, quiz#2.  See if you can identify the musical, the song’s title, and the character who sings the song from the 10 excerpts below.

  1.  “You’re so lost in the middle of in-between.”

2.  “Though a dream lies dying, I’m the only one who’s crying.’

3.  “She keeps filling up the hut with rubbish like flowers and plants.

And not only is it overcrowded, it’s loaded with ants.”

4.  “Messes and messes of young DDS’s; a loony who teaches voice.”

5.  “But what’s the use of smellin’ watermelon, clinging to another fella’s vine?

6.  “There’s a fiery pit for ladies and a fiery pit for gents.”

7.  “Their heads are full of cotton, hay and rags.”

8.  “And the clock seems to chime:  ‘Come again any time.

You’ll be welcome wherever you roam’.”

9.  “That kind of child ties knots no sailor ever knew.

10.  “If a steamship weighed ten thousand tons

And sailed five thousand miles

With a cargo large of overshoes

And carving knives and files,

If the mates were almost six feet high

And the bos’n near the same,

Would you subtract or multiply to find the captain’s name?”

 

Answers will be provided in a future post.

 

 

 

My Dad, Atrophy And Mathematics

To bring back and extend Dad’s concept of numbers, my sister, Nancy, and I have been giving him simple math problems.  My sister is giving him addition problems that require carrying. I’ve been trying to get him to relearn the multiplication table.  Both my sister and I realize that part of his brain has atrophied.  But we believe that a better knowledge of numbers will not only help him solve basic mathematics problems, but also improve his ability to reason and strengthen his confidence.   I was astounded yesterday morning to see my Dad at 95 solve all my problems in ten seconds!  He was definitely proud of his accomplishment and so was I!

My Dad at work.

 

A Closer Look At A Chinese Dream, Part 2.

China’s most famous novel, The Story of the Stone, was not published until thirty years after the author’s death.  Then many different versions circulated with dubious claims to authenticity.  What we do know is that Cao Xueqin left an unfinished novel of eighty chapters and whoever completed the next forty chapters remains a mystery.  But what Cao wrote is unique in its multifaceted blending of the supernatural, the physical world of nature, the day-to-day world and especially the belief in a girl’s superiority both intellectually and morally.  Such a belief runs contrary to a Western thesis that women are inherently irrational, overly emotional humans that cannot be trusted to make wise and thoughtful decisions.  This thesis limited women severely in what they were allowed to do in Western civilization.  However, it is the complexity of feminine existence and its interaction with a male dominated world that the author proposes to examine.  He enters this world through Bao-Yu the main character of the novel, an androgynous figure, who likes to view girls in their every day activities, enjoys combing their hair, watches them put on their clothes.  He also has a personal maid of his own, Aroma, who attends to his needs.  As for his opinion of girls, Bao-Yu states, ” …the pure essence of humanity is all concentrated in the female of the species and that males are its mere dregs and scourings…”  He believes that he has no chance of achieving a true understanding of life if his girl cousins are unable to achieve it.  Thus, the author takes pains to point out the skills and inherent intelligence of the girls and women to juxtapose them with the awkwardness and foolishness of the male characters.  Bao-Yu, demonstrating both male and female elements, is the perfect bridge and guide into the male and female realms.

The Story of the Stone begins when the goddess Nu-wa sets about repairing the sky.  To do this, she makes use of thousands and thousands of large building blocks.  But, alas, one block of stone is left, being thought of as unworthy.  It does, however, possess the power of shrinking or growing, a power that is given to it by the goddess.  The stone, thoroughly ashamed, shrinks in size and is taken off by a Taoist monk, Mysterioso to spend its days in the mortal world accompanied by a Buddhist, Impervioso.  As it lives among mortals it acquires a history that is inscribed on the stone when it finishes it’s earthly existence to become a huge block of stone once more.  The stone is set up in the Incredible Crags of the Great Fable Mountains when another Taoist, Vanitas, sees it thousands of years later.  Upon reading the stone’s inscription, the monk learns of its history and of many details of the stone’s life.  He enters into conversation with the stone about another kind of worthiness:   whether the the stone’s complex and intricate life should be published.  The stone argues that his women and their actions and his verses could entertain and perhaps instruct other humans.  In the end, the monk concurs and copies the story from beginning to end to take it to a publisher.  And so the allegorical nature of the novel is set.  Void(Truth) contemplates Form (Illusion) and mixes with Passion to become Form that awakens to become Truth.